EAST AFRICAN MUSICAL INSTRUMENTS

 

African music has always been in flux due to regional cultural exchange and development. Therefore, distinguishing between a more or less historically unchanged "traditional" music and music added since colonial times is not meaningful and would also neglect the centuries-long, strong influence of Arabic music.

Musical styles and instruments are not associated with individual ethnic groups, but rather with regions that are not defined by national borders.

The common European division into "classical" music and popular music is not applicable to Africa. The music of royal courts, music accompanying rituals, and popular music exist side-by-side without value judgment. Music accompanies everyday life as well as festivals and significant events.

In African cultures, music has a social function in certain contexts. For example, it is used in initiation ceremonies to impart knowledge to the initiates. Myths and legends are accompanied by music during recitations, and secular rulers use it to emphasize their social standing and authority. Funeral rituals are also often accompanied by music. A special form of music is the transmission of messages through drumming. In addition, music serves for relaxation, recreation, and entertainment.

Dance is inextricably linked to music; many African languages ​​and dialects have only a single word for it. The music for specific occasions is prescribed. Improvisation is only possible to a certain extent and must be limited so that the language of the instruments remains understandable to everyone.

Since many languages ​​on the African continent are tonal languages ​​(pitch determines the meaning of a word), listeners can discern texts from instrumental sequences. This is especially true for West African "talking drums", which can be used to communicate words and even entire sentences.
The repetition of patterns (rhythmic or melodic figures) is an essential component of African music; musicians and listeners can sometimes reach trance-like states through it.

In East African music, playing musical instruments remains the domain of men. Women dance and sing to the men's instrumental playing, while men participate in dancing, singing, and playing instruments. Recently, some women's groups have emerged that perform dances or songs traditionally reserved for men.

Music as a spiritual language

The traditional belief systems of the African continent are often animistic. The natural, animate world is closely connected to the supernatural world, and the two worlds communicate primarily through music.

Significant milestones in an individual's life are linked to rituals in which music plays a major role, as ancestors and spirits understand not the "language of humans", but only the language of music. At social events such as the harvest, the hunt, or the inauguration of religious and secular rulers, the beings of the supernatural world are also involved through music.

The role of music in Islamic religions depends heavily on the interpretation of religious texts and cultural practice. Music is an expression of joy and can be a path to closeness to God (e.g., in Sufism); other schools of thought view it as a source of distraction, with personal choice playing a significant role.

 

Musical Instruments Commonly Used in East Africa

Some musical instruments are designed for specific purposes, such as ancestor worship, while other - for example, certain types of drums - are used universally. Musical instruments are often recognizable as cultural imports, such as the oboe in Tanzania, which was adopted from Arabic music.

The special exhibition focuses on the area in East Africa relevant to the field of activity of the Benedictine missionaries. The following section presents examples of musical instruments still found specifically in Tanzania.

According to the standard classification system, the instruments are divided into four groups:
 

Chordophones (stringed instruments)

Instruments with one or more strings that are plucked or set into vibration with a bow. The instrument usually has a soundbox.

 

Pfeil runterBow lyre (litungu)

Lyre with a round resonator and wooden yoke arms and a leather cover, painted dark brown. 
The lyre is played while seated on the ground, the strings being plucked with the fingers. The instrument is accompanied by a wooden stick to which several metal jingles are attached. 
One end of the stick is attached to the lyre, the other is held by the player between the toes of their right foot, which they stamp on the ground.

Pfeil runterBow harp (kinubi)

The instrument primarily found in eastern and central Tanzania. 
Strings are attached to the wooden body, which is covered with leather containing remnants of animal hide. 
The other end of the strings is held by tuning pegs on the curved neck. Bow harps have 5-8 strings; the instrument on display is of more recent origin, as it is strung with metal strings.

Pfeil runterTubular lute (zeze)

The instrument with one string is held vertically while playing. The tones are produced with a bow made of bamboo or wood, strung with sisal cord or a metal string.
The blackened soundbox is carved thinly from soft wood and covered with reptile skin, which is attached with wooden pegs. A rectangular sound opening is located on the right side of the body. 
A peg, around which the string is wound and can be shortened by twisting, is inserted into a hole at the rear end of the bamboo stick that passes through the soundbox. 
A metal stamp bearing the inscription "Bristol London" is affixed to the bottom as decoration.

Pfeil runterFloat zither

Seven dark brown reed stalks, each 2 cm in diameter, arranged side by side, form the body. The five inner stalks are cut out on the back by about two-thirds of their length. 
A rod is inserted through holes drilled at both ends, over which six strings, made from a single plant fiber cord, run back and forth across the raft. A cord wrapped several times around one end of the raft protects the ends from tearing. 
The pitch can be varied by sliding the bridges located beneath the strings. A thin bamboo strip ensures the distance between the strings and the stalks.

Membranophones (drums) 

Membranophones are instruments in which a membrane is permanently attached to a soundbox; the sound is percussive and rhythmic. The drum is the typical example of a membranophone.

Drums are carved by men from a tree trunk. The inside is hollowed out using a spearhead, which is twisted with the hands as when rubbing fire. The membrane is usually made of cow or goat hide and is stretched wet.

Some drums were used only on specific occasions such as birth, marriage, or death and, after use, were carefully stored in a specific place, serving only that purpose.

The interplay of music and dance at various community events is called ngoma throughout Tanzania. Drums, also called ngoma, are almost always used. The Bantu term ngoma for drum and dance has a broader meaning. The driving force of the rhythm instrument gives the dancer the feeling of being possessed or inspired; therefore, ngoma also means spirit or healer.

 

Pfeil runterPedestal drum

A drum with a wooden body and four legs, allowing the instrument to be placed on the ground without dampening the soundboard. 
The cowhide membrane is held taut by wooden pegs attached to the sides. 
Pedestal drums are usually played with drumsticks.

Pfeil runterDrumstick

Wooden drumstick: Drums are struck by hand or with one or two wooden mallets. 
With the mallets, a greater volume can be achieved. 
Sometimes the ends of the mallets are wrapped with strips of fabric or covered with natural rubber.

Pfeil runterHourglass drum

A light-colored, carved hourglass drum with a side handle. The drumhead is attached to the sides with wooden pegs. 
The body consists of two opposing truncated cones. During the dance, the dancers hold it by the handle with one hand and strike it with the other. 
In some dances, the drum is also held between the legs and struck with both hands.

Pfeil runterSmall drum (engoma)

This type of drum is particularly common among the Wahaya people (northwestern Tanzania). 
Twisted leather cords with remnants of hide keep the membrane taut. 
The loop allows for easy carrying of the instrument.

Pfeil runterGoblet drum

A single-headed drum made of dark painted hardwood with a long cylindrical waist and a high, arched base. 
The skin extends well over the edge of the bowl-shaped body and is nailed on all around with relatively few wooden pegs.

Idiophones (self-sounding instruments)

The sound is produced by the instrument's body itself, without any aids such as strings or membranes. Idiophones are divided into untuned idiophones (e.g., wooden bell) and tuned idiophones (e.g., balaphone/xylophone).

 

Pfeil runterBalaphone / xylophone (marimba ya vibao, limba oder chondo)

Flat wooden bars of varying pitches are placed on a wooden bowl or clay vessel that serves as a resonator. Some versions (like the one in the special exhibition) consist of a frame with wooden bars placed on top, and gourds are attached underneath the instrument to act as resonators. 
The xylophone is played with wooden mallets whose tips are wrapped with natural rubber.
The instrument stands on the floor, and the player sits in front of it, either squatting or on a stool.

Pfeil runterRaft rattle

The instrument is called kayamba in the central Tanzanian region around the towns of Morogoro and Dodoma, and maheve along the Ruvuma River in the south of the country and in the coastal regions). 
Two mats of dried bamboo or other reeds are held close together by crossbeams, forming a box-like container filled with pebbles or seeds. A modern version of the raft rattle consists of two metal plates instead of the mats. 
Raft rattles are used in dances to add another rhythmic element to the sound of the drums. The instrument is also used in traditional Wagogo choirs in Dodoma (central Tanzania) to accompany the singers.

Pfeil runterMetal bells (njuga)

The bells are hand-forged and often shaped like kidney beans. A small iron tongue inside the bell produces the sound. 
Several bells are tied together with a cord and fastened above the ankles, accentuating the dancers' movements.

Pfeil runterRattle (shaker)

Made from a hollow gourd covered with netting; cowrie shells woven into the netting serve as rattles. The gourd may additionally be filled with seeds or pebbles. 
Shakers are rhythmic accompaniment instruments and are widespread throughout Africa and Latin America.

Pfeil runterWooden bell

Piece of solid wood, hollowed out inside. 
The idiophone is struck with a wooden stick, producing a bright, clicking sound, and is used as a rhythm instrument.

Pfeil runterBasket rattle

The instrument is made of woven natural fibers in the shape of a basket with a handle, filled with pebbles. 
The basket rattle is a rhythm instrument similar to shakers, but the resonating body is made of processed natural material.

Pfeil runterLamellophone (mbira, marimba ya mkono)

The lamellophone, also known as a thumb piano, is used in almost all regions of Tanzania and is very popular. Iron tongues are attached to the hollow wooden body, which serves as a resonator. These tongues are plucked with the thumb. 
The instrument is held with both hands; the thumb of the left hand plays the left half of the iron tongues, and the thumb of the right hand plays the other half. In some areas, the index fingers are also used.
The wooden body has several holes from which the notes emerge. In some variations of the lamellophone, the resonator is filled with metal pieces or pebbles to produce a rattling sound.
The size varies; in addition to the usual small lamellophones with 7-8 tongues, there are also large instruments with 54 tongues.
The notes are tuned by sliding the lamellae back and forth and are adapted to the scale prevalent in the ethnic group. The Wagogo people in southern Tanzania are particularly well-known as lamellophone players, performing in a small ensemble with three large marimbas.

Pfeil runterBamboo rubbing stick (beta)

Made of bamboo or reed, sometimes notched. This instrument, also called a scraper, is struck with a wooden stick, producing a rattling sound. 
Most rubbing sticks are about 60 cm long. In the Iringa region (northern Tanzania), the idiophone, called mkwenda there, is chest-high and played while standing.
Instead of a reed or bamboo tube, an empty Fanta bottle (chupa = bottle) is often used, notched like a scraper and struck with a can lid.

Pfeil runterRattle bundle

Rattle bundle with dried fruits whose seeds move freely inside. 
The rattle bundle provides rhythmic accompaniment, similar to metal bells, and underscores the shuffling movements or stamping of the dancers. 
It is tied around the lower leg between the knee and ankle.

Aerophones (wind instruments) 

Aerophones are categorized into horns and trumpets (e.g., transverse horn), flutes (e.g., bamboo flute), and reed instruments (e.g., oboe). Tones are produced either by covering the finger holes or by changing the mouth position.

Aerophones that produce different tones through tuning slides (as in the trombone) or valves (as in the trumpet) are absent from Tanzanian music.

 

Pfeil runterOboe (nzimara)

The finger hole section of the three-part conical double-reed instrument is carved from soft wood and has five finger holes. A fabric wrapping stabilizes it in the lower, funnel-shaped section, the bell. 
A long, cylindrical iron piece with a small opening in the mouthpiece, which still shows traces of a weld and is surrounded by the serrated mouthpiece disc, is inserted into the top. 
A small piece of string remains at the mouthpiece. A fragment of the double reed is also present.

Pfeil runterTransverse horn (baragumu)

The baragumu is made from the bulbous horn of an antelope, with a notched mouthpiece. A small hole at the end, near the solid tip, allows for the threading of a carrying cord. 
The instrument is held horizontally while playing and can only produce notes within one harmonic series. Variations in pitch are controlled by the player via the mouthpiece.
The transverse horn is primarily used in traditional dances and festivals to emphasize the rhythm.
Because of their far-reaching sound, horns served not only as musical instruments but also as signaling devices for summoning the community, hunting, or issuing warnings. In northern Tanzania, the transverse horn was used for hunting birds and monkeys.

Pfeil runterFlute

A flute made of bamboo, open at both ends, with five finger holes. Flutes are played lengthwise; the sound is produced by blowing across the sharp edge (notched flute). 
African wind instruments (similar to drums) can be considered carriers of supernatural powers. They are used to summon beings from the invisible world or to "translate" the messages of these spirits.
Flutes therefore play an important role in initiations, harvest ceremonies, and funerals. They also have significance in everyday life.

Pfeil runterDouble flute

Double flute made of bamboo with interchangeable mouthpieces. 
The instrument consists of two flutes of different lengths, tied together with black cord. This gives the player a wider tonal range.

 

Modern Musical Styles

Africa boasts a wide variety of musical styles; there are virtually no common elements that apply across the entire continent.

Different tonal systems, melodies, and rhythms associated with religious celebrations, village festivals, urban entertainment, and so on, as well as the music industry that emerged at the beginning of the 20th century - all these factors have strongly influenced by local traditions. For example, for centuries, the Arabic Swahili culture shaped the coastal regions of East Africa.

Different musical styles also arose due to natural conditions. Large drums always required suitable trees for their wooden bodies. Cattle hides, used as drumheads, were limited to regions where livestock farming was practiced.

The following are some examples of modern musical styles popular in Tanzania.

 

Pfeil runterTaarab

Taarab developed within the Swahili culture on the island of Zanzibar from around 1870. This musical style combines the traditional music of the East African coast with the musical practices of the Arabian Peninsula. The music of these two regions is now difficult to distinguish due to over a thousand years of cultural contact. 

From around 1880, this music was further influenced by elements of Indian music through Arab trade relations with India and by Indians living in the coastal region. Taarab is particularly widespread on the islands of Zanzibar and Pemba.

Taraab is played by an orchestra and primarily the instruments of classical Egyptian music (takht), accompanied by solo vocals and a female choir.

The rather poetic taarab music is played mainly at weddings, but also in public squares and bars, dominated by quarter-tone scales typical of Arabic music.

The related kitaarab style (ki = diminutive prefix) is played with a smaller ensemble. African elements are more prominent, accompanied by a violin, a tea-chest bass, small goblet drums, and vessel rattles.

Taraab music is constantly evolving due to influences from the music industry and the increasingly rapid blending of musical styles resulting from globalization.

Pfeil runterDansi (muziki wa dansi, dance music)

Dansi was a popular musical style in Tanzania, particularly between 1930 and 1960, combining colonial ballroom music, Congolese rumba, jazz, and traditional drum rhythms with Swahili lyrics. 

Guitar and brass instruments provided accompaniment to the solo vocals. Frequently played in clubs, this music was especially widespread during and after the independence movement due to its socially critical lyrics. 

With the rise of modern pop music, particularly bongo flava, the popularity of dansi gradually declined.

Pfeil runterSingeli (Sengeli)

Singeli (Sengeli) is an electronic music style that has spread since around 2020, primarily from the poorer neighborhoods of Tanzanian cities. 

Keyboards and drums underpin captivating, extremely fast beats of 200 to 300 bpm (beats per minute) and energetic vocals, often accompanied by dancing from a group of women. Male and female singers are equally represented, with women usually producing kwaya (modern African pop/rap music), while men tend to produce more fast-paced rap.

The songs are sung in Swahili, and the themes range from poverty and unemployment to the kidogoro parties on Saturday nights (kidogoro = a foam mattress on which the exhausted dancers eventually collapse).

Pfeil runterBongo flava

The most popular music style in Tanzania right now is bongo flava, a style that gained popularity in Dar es Salaam in the 1990s. 

Bongo flava blends Western sounds such as American hip-hop, R&B, dancehall, and Afrobeats with the traditional African music of taarab and dansi. 

The name is derived from the Swahili word ubongo (meaning brain, a synonym for Dar es Salaam). The songs are usually sung in Swahili, and the lyrics often deal with life in Tanzania, ranging from praise to criticism. Well-known artists include Platnumz and Ali Kiba.

Pfeil runterMchiriku

Mchiriku is often described as the "sound of the streets," an improvised musical style with fast rhythms that combines various African and Latin American influences. The style is particularly popular in the poorer suburbs of Dar es Salaam as alternative youth music. 

Mchiriku musicians thus distance themselves from bongo flava, the middle-class, US-influenced hip-hop. Mchiriku stars like Jackie Kazimoto, however, now also perform on international stages.

Typically, a keyboard is connected to a microphone on the street, plastic pipes and wood serve as percussion, and drums, bass, and vocals complete the ensemble; spontaneous improvisations with the audience emerge.

Pfeil runterQuasida

This poetic form originated in pre-Islamic Arabia but was combined with elements of Persian lyric poetry between the 10th and 12th centuries. Quasida developed into one of the major literary genres of Persian poetry. Quasidas were primarily sung in religious contexts.

This Arabic form of musical poetry is especially popular in Zanzibar. Quasidas are performed at weddings and particularly on the Islamic holiday of the Prophet's Birthday. The multi-verse songs are accompanied only by frame drums (madufu) and the nose flute nai.

Young musicians are adapting the traditional music with their own lyrics and using keyboards and drum machines (electronic instruments for generating percussion sounds and programming musical rhythms), which is met with skepticism by traditional Muslims.